November 2011 Meeting

Last night was our November meeting. During the inner court meeting, we hashed out details for our open Yule ritual, and discussed current and possible future Shadow Sisters. Once our Shadow Sisters arrived, we talked about divination, and broke off into pairs for 15 minute readings. Switching and rotating, each sister received three readings from the other sisters. The main reason for the divination night, was so that everyone became a little more comfortable with reading for other people. It went great, even though we had to rush indoors as it started to rain. Everyone learned something, either about themselves through the readings of others, or about how to give readings to other people. This will definitely be on the agenda for 2012!

Evocation of the Mother- November 2011

Evocation of the Mother- November 2011
by Ivy

Bright mother moon,

Hung high among the treetops,

You shine through the cold November sky,

You are the mother.

Your breath is the crisp wind tearing leaves from their branches,

Scattering them onto your body, the earth,

You are the goddess.



As you illuminate the path on which we walk,

We ask that you be present in our circle this night,

You are who we honor.

Embrace us with your arms of protection,

Return to us the love we offer to you,

Guide us on the path, chosen by our will,

And be here with us this night.

Observing Our Environment Between the Sabbats

Observing Our Environment Between the Sabbats
by Beth

Living in Southern California we have a much less of change of seasons than our ancestors. Pagans from the earliest times have celebrated the changes of the seasons from the new year to the new harvest to the frost. We also celebrate the sabbats and create a celebration to honor the changes, but how can we increase our ability to be in the flow of the earth’s cycle?

Starhawk talks about the 9 ways of observing in her book The Earth Path. She was inspired by the permaculture movement in particular Bill Mollison who refers to permaculture as “ a philosophy of working with, rather than against nature; of protracted & thoughtful observation rather than protracted & thoughtless labour; of looking at plants & animals in all their functions, rather than treating any area as a single-product system.” Permaculture lends itself well to the all encompassing earth tenets of the pagan traditions. They both in turn can inspire us to simply take notice and live within instead on top of our environment.

1. I wonder – What makes the sky bluer today than it was yesterday? Why was it cloudy tonight? Why does the moss grow on that side of the tree?
2. Observing Energy – What creates energy? Where is it coming from?
3. Observing Flow – Where does our water come from? Where does it end up?
4. Observing Communities – What makes certain flowers thrive well together? How do the bees interact with the flowers
5. Observing Patterns – From the spider webs to the tree branches to the bark on the trees, how do these patterns interact with each other in our environment?
6. Observing Edges – Where do things end? Where do they begin?
7. Observing Limits - Is there something lacking? Where is the end? Is it then end of our yard? Is it the park nearby? Where the limits in our personal environment.
8. Observing from Stillness - Sit still and see what you can observe. What can you hear? What is right in front of you that you never noticed?
9. Observing Past & Future – How did the trees look 6 months ago? How do they look today and what will they look like 6 months from now?

If we all take the time, even if it’s one observation a day or all 9 once a week to really focus on what is going on in nature or even in our own homes, we will become more a part of our environment and in tune with the changes that are going on with our own seasons.

Samhain 2011

We held our Samhain ritual last weekend, where we ended a cycle, honored our ancestors, and were cleansed for the new year. The time between Samhain and Yule is a time of rest- some call it "Witches Rest." It's the time for us to hunker down- the calm before the storm that is Winter. Although, most of us are not resting, as we shop for holiday gifts, or get to work on homemade gifts.

Here are a few photos from our Samhain celebration! We were blessed with the presence of three of our Shadow Sisters for our Samhain circle!

Our ancestor altar, before we added our ancestor's photos and candles.

Our ancestor altar, lit.

What our ancestor altar looked like- taken with flash.

Our ritual altar, before the rest of our accouterments were added.

Fire of Transformation!

Pre-ritual preparation.

Luminarias

Our ritual altar, post ritual.

Potluck Feast!

We had roasted veggies, red potatoes, cheese potatoes, black bean and sweet potato tacos, vegan meatballs in some awesome tasting green sauce, edamame salad, vegan chicken and dumplings, and quinoa (I think?), and Beth made amaretto doughnuts for our cakes (and dessert). Prior to ritual, we had bread, goat cheese, mushrooms, and veggies. We know how to feast.

October Esbat 2011

Last night, we celebrated the Hunter's Moon. Prior to the ritual, we had a short inner court meeting where we did some housekeeping and planned meeting content for the next two months. Our ritual consisted of a bit of healing and connecting with our spirit guides. Due to the content of the ritual, we did our ritual inside, and it was interesting to adapt to the smaller space. But if there's something we're good at, it's adapting. And potlucks.

Who is Demeter?

Demeter (pronounced de-meh-ter, or dee-meh-ter, not dee-meeter) is most widely known as a Greek goddess of the harvest, and mother to Persephone. An agricultural goddess, it’s said that when Hades kidnapped Persephone, Demeter abandoned her role as bringer of the fruit, and instead searched high and low for her daughter. This abandonment was said to bring about the first winter and with Persephone’s descent each year, this is the impetus to turn the wheel. This is the myth that we usually see at or near most Pagan harvest festivals. But Demeter has a few lesser known aspects.



Some of the earliest writing about Demeter describe her as a triune goddess, maiden, mother and crone. In her maiden form, she was known as Kore, a name later ascribed to her daughter, Persephone. She was known as an mother goddess of Abundance, and also as a Goddess of destruction as the Crone. She is usually evoked as a mother goddess in modern Paganism, but as most know, mothers, while kind and nurturing, can also be forces to reckon with.



In another archaic myth, Demeter was pursued by Poseidon while in her divine form of a mare-goddess. Hoping to disguise herself among the horses of King Onkios, she hid. But her divinity shone bright among the stallions, and she was raped by Poseidon, who had taken the form of a horse. She was furious at Poseidon, but her anger washed away once she bathed in the River Ladon. This led to two of her epithets- Demeter Erinys (Implacable Demeter) and Demeter Louisa (Bathing Demeter).



She also seems to be related to several Minoan goddesses. One of these the poppy goddess, as the Minoan poppy goddess wears seed pods, and it’s thought that Demeter brought the poppy from her cult at Crete to Eleusis. Another correlation found to Minoan goddesses was found in Arcadia- she was worshipped as a Great Goddess: a woman with a horse’s head with hair of snakes. One hand held a dove, the other a dolphin.



Demeter teaches us several lessons, the first being the lesson of motherhood. Now, not all of us will be mothers, but we all can learn the lesson of the mother- caring for something important to us. Some of us are mothers to fur-babies, some of us mother our friends, or nieces and nephews. We nurture and care for our babies, and Demeter teaches us that when someone wrongs our kids, or someone hurts our children, that it’s time to act. No matter how hard we try to protect our children, situations will occur where we find ourselves in the position to protect our loved ones, and the mother will defend their child – sometimes to the death. Whether it’s a broken arm from a skateboard incident, or a physical attack- the mother’s instinct is to protect the child at all cost. This protective anger is a Demeters gift, and ingrained within our spirit. Another lesson that Demeter teaches us is the down-side of single-minded focus. When Persephone was abducted by Hades, the Lord of the Underworld, Demeter abandoned her place as she who made the plants grow, and instead set off looking for her daughter. She was upset, saddened and focused on her daughter, and because all of her energy was focused on this, all of the crops died, giving us the winter that we must prepare for each year.



In addition to the lessons that Demeter shares, we focus on the lessons of the harvest during this transition from summer to fall: being grateful for the harvest, storing food and preparing for the winter. The cycle of the year ends, and we prepare for the beginning of the next cycle. It’s time to review the choices we made this past year, and deciding whether the outcome is one of your liking. The new year is fast approaching and it’s time to decide what to leave behind, and what we look forward to. We leave past grievances behind, and look forward to the light of the Sun on our path at Yule.

The Goddess Isis

Isis

by Beth

Isis was a teacher, mother, wife, protector. She is considered a faithful wife and loving mother, and friend to people in all walks of life. She embodies many of the qualities that provide us with a template for feminine empowerment. Isis was manipulative when she tricked Ra into telling her his true name, and as she cured him, but through her manipulation she became more powerful. Isis shows us the power of female spirit.

Isis is known to have taught many secrets to her people, the secrets of growing crops, how to use medicines to cure, she is a giver of knowledge and light as the mother of the Sun.

She reminds us that we need to renew and reconnect with people and remember who we are, to work on our relationships and to pay credence to our emotions. Isis allows herself to feel her own emotions.

Isis is the mother protector of all things. We see the themes of death, rebirth, love, empowerment, creation, loss, death, rebirth.

Isis teaches us to reconnect. From Isis we learn that it is okay to grieve, to cry, to show emotion. The celebration of the flooding of the Nile is dedicated to Isis. It is said that the Nile floods because she shed so many tears over the death of her beloved Osiris. She broke down after Set tricked him in to getting in to a coffin and floated him down the Nile. She went in search of his body. Once she found the body, Set learned where she hid Osiris and cut him into 14 pieces, throwing the pieces to be eaten by crocodiles.

In some versions of the myth, she becomes a sparrowhawk and fans life back into Osiris. In others she pieced him back together and created a phallus out of wood or gold, depending on the version of the myth. One common thread is that her patience and perseverance aided her search for Osiris’s body.

Her powerful love was able to recreate him and through that rebirth they magically created a child, Horus. Osiris went to live in the underworld after his death, but still watched over Isis and Horus. Isis is a creator of life in terms of birth with her son, and rebirth with her husband.
She is the magic that exists in every woman, she is simplicity, she is born of Chaos. Isis is everything except complacent and we can learn every day from her lessons. She is not a woman weakened by emotion, but a goddess empowered by her ability to experience emotion. She can aid us in our daily lives if we only remember that she created her own power.

Comparison of Sabbats to Holidays of Other Religions

Note: if you know the source of the posted image, please let me know so I can give credit.

Comparison of Sabbats to Holidays of Other Religions
by Aislin Lumina


The sabbats, the eight holidays of Wicca can be compared to the holidays of other major and minor world religions, both historic and present day. To facilitate the ease of this comparison, I will explore each sabbat separately and in turn. We will begin with Samhain, considered by most Wiccans to be the start of the New Year.



Samhain

The final of the three harvest festivals, Samhain traditionally falls on the 31st of October. The original intent of Samhain was to honor the third and final harvest of the year, the meat harvest, in preparation for the fast approaching winter. For the ancient Celts, this was the Feast for the Dead. During the Reformation, the Church tried to convert the holiday to observance, feast, and prayer for the Catholic pantheon of Saints. Originally, this holiday was named Michaelmass by the Church, in honor of St. Michael. However, the holiday was so pervasive to the pagan tribes, it was later changed to All Hallows Eve or Eve of All Saints, to precede All Saints Day on November 1st. This is still a very holy holiday today in Catholicism. The most well-known holiday in the Western world to compare with Samhain is All Soul’s Day, or All Saints Day, which along with Mexico’s Day of the Dead, or Dia de Los Muertes, falls on November 1st. (Ravenwolf, 1999). In Mexico, El Dia de Muerte is celebrated two days after Samhain on November 2nd, as a time to honor ancestors through drinking and feasting.


Yule

Yule, celebrated on the Winter Solstice in the Northern Hemisphere, around the 21st or 22nd of December, is a festival of light that can be compared to similar holidays throughout the world. For pagans, Yule celebrates the birth of the Sun God from the Goddess, a promise of new life in the world. During the Christian conversion, the Christians moved the date of the birth of Jesus, the Christ child, from the summer to the 25th of December so it could be nearer to the pagan celebrated Yule. This, they believed, would make the conversion easier. Many of the pagan Yule traditions, such as evergreen trees, gift-giving, feasting, candles, and wreaths were incorporated into Christmas, virtually unchanged (Morrison 2002). The Jewish “Festival of Lights,” Hanakkah also falls around this time in December (though dates vary year to year). A relatively new holiday, the Afro-American festival of Lights Kwanzaa, is also celebrated at varying dates in December. The Native Americans of the Southwest United States call the holiday “Soyalanwul,” to give birth to the new year and new life (McCoy 1994).


Imbolc

Imbolc, most often associated with the Celtic goddess Brigid, is celebrated on February 1st or 2nd. From the word “oimelc,” or “ewe’s milk,” this holiday refers specifically to pregnancy of the sheep, but more generally to the mother earth “quickening” to life. In the cold and dead of winter, this was a holiday of hope for light to come. In ancient Rome, this time was dedicated to various mother/lover deities over the years including: Vesta, Juno Februata, Aphrodite, Artemis, Venus, and Diana (Arynn 2001). As mentioned previously, the Church was much interested in moving it’s holidays to the dates of the pagan festivals during the Reformation. And so, Candlemas became a Catholic holiday, celebrated on February 2nd, to worship the Church’s St. Brigit. The Feast of Isis occurs in Egypt from January 31st to February 3rd, and there is also a Yoruba/Santeria feast day to honor Oya on February 2nd. Chinese New Year, though varying dates year to year, also falls around Imbolc (Arynn 2001).


Ostara

Falling on the Spring Equinox, approximately March 22nd, Ostara was named for the Virgin Goddess of Spring in Ancient Germany (McCoy 2002). Because the Church could not eradicate yet another pagan holiday, they incorporated many of the pagan traditions, such as eggs and rabbits, into the Christian Easter, which falls around the same time and derives it’s name from the pagan Ostara. In Celtic Cornwall and Wales, Ostara was changed to “Lady Day,” and celebrated the return of the Goddess after her winter hibernation. The lamb, another sacred symbol of the Spring goddess at Ostara, was incorporated into the Jewish Passover, which falls around the same date (McCoy 1994).


Beltane

The old Celtic holiday of Beltane falls on May 1st, or the first full moon closest to May 1st on the Celtic calendar. This is a celebration of Spring and love, in which revelers dance around the Maypole, as a symbol of fertility and a hope for fertility of the land. Balefires are lit (or as they are called in Norway, Balder’s fires) (Mccoy 1994). The revelers would jump over the fires as yet another symbol of the fertility and regeneration that the season of Spring brings. Renamed May Day, this holiday still persists in parts of Ireland, where cattle are guided between balefires, to ensure their productivity for the coming year (Grimassi 2001). Walpurgis Night, a Germanic holiday celebrated from April 30th to May 1st, was a fire festival when witches supposedly held a huge ritual. The Christians later named the holiday after St. Walpurga in an effort to “Christianize” this obviously pagan holiday (Grimass 2001).


Midsummer/Litha

Midsummer, known as Litha to many pagans, is the holiday that falls at the Summer Solstice. Midsummer has always been a festive time, for many of the world’s civilizations. In the Christian calendar, June 24th has been named St. John’s Day. The fires that are burned during Midsummer, to them, became known as St. John’s fires, who the Christians attributed them to in reverence. St. John (John the Baptist) is prayed to on this night for having baptized Jesus and named him The Savior (Franklin 2002). Other cultures in history have long celebrated Midsummer (the longest day of the year), including Mesopotamia, Greece, Northern Africa, and Eastern Europe.


Lughnassa/Lammas

The word Lughnassa comes from the Gaelic word “nasad,” meaning “games or assembly” of Lugh. The first of the three harvest festivals, this was the festival to celebrate the first harvest of grain. During the Reformation, this summer festival greatly died out, though in some parts, the festival was renamed Lammas by the Christians, meaning “loaf-mass” (Franklin & Mason 2001). The Native Americans have long celebrated a day in early August, devoted to the Corn Grandmother. In Ancient Rome, a similar grain festival celebrated the grain goddess Ceres, and even in North Africa, the Egyptian Sun goddess Isis is still celebrated near Aug 1st (Franklin & Mason 2001).


Mabon

The second harvest festival, Mabon (the fruit and vegetable harvest) falls on the Fall equinox, or in the Celtic calendar, the closest full moon to the Fall Equinox. The Ancient Greeks celebrated Dionysus during this time, the god of vegetation. In China, they still hold a festival, called the Mid-Autumn festival, and in present day India, the Autumn Navrati (Nine Nights) is celebrated to worship the Hindu goddess Durga, who was a vegetation goddess (Madden 2002). In Judaism, Rosh Hashanah, the beginning of the Jewish new year, falls around this time. Foods such as apples, pomegranates, and hallah bread with raisins are served in celebrations of the fruit harvest (Madden 2002).


Bibliography
Arrynn, Amber & Azrael. Candlemas. Llewellyn Publications. 2001.
Franklin, Anna & Paul Mason. Lammas. Llewellyn Publications. 2001.
Franklin, Anna. Midsummer. Llewellyn Publivations. 2002.
Grimassi, Raven. Belane. Llewellyn Publications. 2001.
McCoy, Edain. The Sabbats. Llewellyn Publications. 1994.
McCoy, Edain. Ostara. Llewellyn Publications. 2002.
Madden, Kristin. Mabon. Llewellyn Publications. 2002.
Morrison, Dorothy. Yule. Llewellyn Publications. 2002.
Ravenwolf, Silver. Halloween. Llewellyn Publcations. 2001.

Dionysus Evocation for Mabon

Great Lord Dionysus,
Twice-Born son of Zeus and Semele.

Student of Rhea,
He who honors and promotes the fruit of the vine,

Lord of wine and drink

Ruler of harvest and agriculture,

Lord of the fertile earth, and of growth.

We call to you, and ask you to be present at our rite of Harvest Home.

Bring balance to our gathering, and bless us with your presence.

Meditation for Mabon

Close your eyes and take 3 deep breaths.
And find yourself in a summerwood.

There is a well-used path at your feet.

Follow this path; enjoy the calls of the lark and robin. You see a clearing in the trees up ahead. In it you find a meadow full of summer flowers. There is coolness in the air, a sense of being on the cusp of change.

Autumn is here. You start to notice that the grass is browning beneath your feet and some of the leaves on the trees you just walked past are dying. The night seems to be creeping in sooner then it had before and your senses tell you that its going to be lasting longer from now on. You wrap your cloak around yourselves more tightly as the chill of the evening air has found its way to your skin.

Returning in to the wood to take refuge from the ever-chilling wind you sit beneath a large tree. Looking up you gaze into its changing foliage. Still mostly green, but you see many hints of brown, orange and yellow. Suddenly the tree seems to let go of one of the brown leaves and you watch it tumble through the air and land on the ground before you. Only to be gathered up by the invisible wind a swept out into the meadow.

Autumn is here.

Sometimes autumn seems the hardest season of all. A season of change. A season to take stock of our own personal harvests, and release the things we cannot keep.

These things that we give up… that we let go of… these things that die in the autumns of our lives… are never really dead. They are within us. They are a part of us. They are us – for we are not the same people we were before their coming.

Now is the time to rejoice in the gifts you have been given, and free them to return to their Source with your love and gratitude. Let them ride into the meadow on the backs of the falling leaves…

When you are ready take one long cleansing deep breath and open your eyes.

September Esbat

Wow, the year continues to just fly by! I can't believe we're almost to the middle of September. Last night the Harvest Moon rose to her zenith and we celebrated her, and performed a house cleansing/blessing for one of our coven sisters last night. The picture here, is of our altar, with Lucky, the requisite (and outgoing) black cat! One of the most interesting things about last nights ritual and house blessing is that Eggy Sue came out to play after the house blessing. I haven't been able to pet Eggy Sue since Aislin moved into her apartment. When people come over, Eggy Sue usually hides under the couch. After the ritual, she came out, let me pet her, and even rolled around on her back. She sat at the back door, watching us, too. It's nice to see results, especially when they are practically instant.

Witches Day Out at LACMA

This afternoon, we met and visited the Tim Burton exhibit at LACMA. The exhibit included, not only artwork and early sketches, but also props from the films, a pretty cool black lit area, and more. We then had a late lunch at Swingers in West Hollywood, which has a GREAT selection of vegan and vegetarian food. Coming home, Ben (my hubby) and I saw a pretty rainbow in the sky! A great witches day out! :)

August Meeting

Last weekend, we had our August meeting. We discussed upcoming events for next month- September esbat, Mabon and Pagan Pride Day, as well as other coven business. Rayne presented her Magickal Maintenance: Protection workshop, and Beth led us in a beautiful working for Aislin and myself (Ivy). We may be a hierarchal group, but we are extremely synergetic - each of our sisters has ideas, experience, and intution to contribute. Blessed be!

August's Full Moon

We had a lovely full moon ritual and meditation Saturday night, after catching up for quite awhile. Hope your full moon was as lovely.

Lughnasadh

This year's Lughnasadh theme was corn: we honored John Barleycorn, told an Native American corn story, did a short working with dried corn, had a lovely guided meditation, and more! We also asked for the gods' blessing of our vegetables, which we then ate as part of our feast. This ritual was open to our family and friends and we thank everyone who came and participated with us!

July Meeting: Healing Class

Our July meeting was this past weekend. The inner court discussed our full moon celebration this week, as well as our open Lughnasadh ritual. Rose, one of our Shadow Sisters joined us for our all-coven meeting: a class on healing. We covered an introduction to energy, chakras and meridians, popular healing modalities, keys to writing successful healing workings, and then I set up the table, and we practiced hands on energy healing.

Next month is Rayne's workshop!

May Full Moon Altar

Demeter, we praise and honor you!

Beltane!

For Beltane, we had our annual retreat. Due to many different factors, our retreat took place at one of our coven sisters' homes. In addition to our Beltane ritual, we made lotions, learned about astrology, made scrying mirrors, did some witchy shopping, practiced scrying, sung karaoke and had a lot of fun. As always, we ate well, with homemade doughnuts and fruit, yummy sandwiches, fajitas, chili, mini pizzas and more. All in varying shades of vegan-ness. Also, I personally learned that iguana's love vegan cornbread. We had a lot of fun.

Witches Day Out at the Arboretum

For our May all-coven meeting, we visited the LA County Arboretum in Arcadia. The Arboretum is an oasis of trees, beautiful gardens- including rose and herb gardens, and a few gorgeous waterfalls. It also is home to LOTS of peacocks. The peacocks acted as thought hey were used to posing for cameras- spreading their tail feathers and rotating around. If I didn't know better, I'd think they were trained. It was a very beautiful afternoon spent together. Afterwards, we headed over to Barney's Beanery in Pasadena for a few drinks and snacks, while laughing about boys and geography.

Our Membership Process

We are always accepting petitions for Outer Court membership, though we may not have any positions open.

To join us, you must first meet the following requirements:

1) You must be 18 years of age and older.
2) You must be free of chemical illegal drugs.
3) You must have at least a basic knowledge of Wicca and Witchcraft.
4) You must be of an open mind, kind hearted and unjudgmental. 
5) You must be within driving distance of the LA/NOC area
6) You must be able to attend at least 85% of all meetings, classes, events, rituals and workshops.
7) You must have internet access, for most correspondance will be online. 
8) If you have a mental illness, you need to be on medication.

Joining a coven is a big step and a commitment, and should not be taken lightly. Take some time to think about it, and make sure that it is the path you wish to take.

1) Download the petition, fill it out and send on to barefoot witch @ gmail dot com (eliminate the spaces and the dot should be an actual dot, and all that). Its in Microsoft Word, if you need it in a txt file, email Ivy, and she'll send it to you. 

2) If we believe that you may make a good match with our coven, the High Priestess or officers will ask you some more questions and may schedule a meeting with you. After the initial meet, if you are still interested in our coven you may be invited to join our congregational group the Shadow Sisters. 


3)  If you will be a good fit with our group, you'll be invited to join our outer court and dedicate to the coven.


4) Outer Court members will be expected to come to open esbats, sabbats, Wicca 101 classes, all coven meetings, and social functions. Outer Court members will not come to inner court meetings, working rituals, closed esbats and some in-coven trainings. Outer Court members will be invited to most camping trips and festivals. Outer Court members are expected to contribute dues (Sliding scale $5-20 a month). Outer Court members will take part in a dedication ritual. Dedication to the coven does not lock one into coven membership in any way, and dedicants are free to leave if they feel the coven is not for them after all. Likewise, the coven is free to release dedicants, if they feel as though the dedicant will not be a good fit.
5) Outer Court members may be invited to join the Inner Court, and if so, will be initiated into the coven, earning the first degree in the Twilight Tradition.